In this paper, I argue that despite the Sanstha’s official message of peace, ecumenism and tolerance, the group’s rhetoric and activities reveal an unofficial side of the Sanstha that may foster intolerance, fundamentalism, and, possibly, a Hindu nationalist agenda. This connection is not to be found at an official, or even public, level. In order to accurately assess the movement’s role as a transnational Gujarati Hindu movement, we must reach a middle ground between the currently polarized scholarship, and critically, but empathetically, examine the Sanstha’s objectives as a global movement
This research explored Indians' definitions of peace and their solutions for peace between Hindus an...
European Forum 2007-2008 Political Violence and Terrorism: Patterns of Radicalization in Political ...
This paper was presented on the occasion of the 21st European Conference on Modern South Asian Studi...
Religion in life can sometimes go to such an extreme that can lead to the path of violence. Well, we...
While social scientists ingreasingly share the assumption that religion can generally escalate as mu...
More than either cause of conflict or source of reconciliation, religious devotional practices are c...
This article describes the relations between Hindus and Muslims in a small town in central Gujarat f...
In secular nations, the government mediates between religion and other elements of society while nav...
Over the past 30 years, Hindu nationalism has risen to a position of dominance in Indian politics. A...
Abdul Ghaffar Khan and his Khudai Khidmatgar Movement, whose peace activities included nonviolent re...
Buddhism in its various incarnations has both aided and hindered the peace processes in Sri Lanka. S...
Hindu nationalism is an ideology that seeks to create a Hindu rashtra (nation) by redefining Indiann...
Indian democracy is fast recast as Hindu nationalism which neither honors the country’s constitution...
After the Babri mosque in the northern Indian city of Ayodhya was destroyed in 1992 by mobs of ‘volu...
Debates on war and peace within Jain and Hindu traditions revolve around the fear of incurring indiv...
This research explored Indians' definitions of peace and their solutions for peace between Hindus an...
European Forum 2007-2008 Political Violence and Terrorism: Patterns of Radicalization in Political ...
This paper was presented on the occasion of the 21st European Conference on Modern South Asian Studi...
Religion in life can sometimes go to such an extreme that can lead to the path of violence. Well, we...
While social scientists ingreasingly share the assumption that religion can generally escalate as mu...
More than either cause of conflict or source of reconciliation, religious devotional practices are c...
This article describes the relations between Hindus and Muslims in a small town in central Gujarat f...
In secular nations, the government mediates between religion and other elements of society while nav...
Over the past 30 years, Hindu nationalism has risen to a position of dominance in Indian politics. A...
Abdul Ghaffar Khan and his Khudai Khidmatgar Movement, whose peace activities included nonviolent re...
Buddhism in its various incarnations has both aided and hindered the peace processes in Sri Lanka. S...
Hindu nationalism is an ideology that seeks to create a Hindu rashtra (nation) by redefining Indiann...
Indian democracy is fast recast as Hindu nationalism which neither honors the country’s constitution...
After the Babri mosque in the northern Indian city of Ayodhya was destroyed in 1992 by mobs of ‘volu...
Debates on war and peace within Jain and Hindu traditions revolve around the fear of incurring indiv...
This research explored Indians' definitions of peace and their solutions for peace between Hindus an...
European Forum 2007-2008 Political Violence and Terrorism: Patterns of Radicalization in Political ...
This paper was presented on the occasion of the 21st European Conference on Modern South Asian Studi...